Kompendier kan kj?pes i kopiutsalget p? Akademika bokhandel p? Blindern.
Hovedb?ker 540 s.
T. Ware, The Orthodox Church London (Penguin Books). 359 s.
D. B. Clendenin, Eastern Orthodox Christianity. A Western Perspective. Grand Rapids, Michigan, 2003. 192 s.
Kompendium I: Ortodoks spiritualitet og teologi. ?st-syrisk
J. Behr, ”A Premodern Faith for a Postmodern Era”, s. 173-181, i: id., The Mystery of Christ. Life in Death, Crestwood, New York: St. Vladimir’s Seminary Press, 2006. 9 s.
A. Schmemann, F?r v?rldens liv, overs. St. Alban og St. Sergius-foreningen, Uppsala: Pro Veritate, 1976. ”Eukaristin”, s. 27-56. 30 s.
S. Staniloae, ”The Holy Spirit and The Sobornicity of the Church”, s. 47-71, i: id., Theology and the Church, Crestwood, New York: St. Vladimir’s Seminary Press, 1980. 35 s.
V. A. Karras, ”Eschatology”, s. 243-260, i: S. F. Parsons (utg.), The Cambridge Companion to Feminist Theology, Cambridge: Cambridge University Press, 2002. 18 s.
E. Theokritoff, ”Embodied Word and New Creation: Some Modern Orthodox Insights Concerning the Material World”, s. 221-238, i: J. Behr e.a. (utg.). Abba. The Tradition of Orthodoxy in the West. Festschrift for Bishop Kallistos (Ware) of Diokleia. New York: St. Vladimir’s Seminary Press, 2003. 18 s.
En russisk pilegrims beretning, overs. fader Johannes Johansen. Oslo: Dreyer, 1985. ”F?rste fortelling”, s. 19-33. 14 s.
Filokalia: de gamle fedrenes l?re om det rene hjertes uavlatelige b?nn. Utvalg og oversettelse ved fader Johannes (Johansen), Oslo: St. Olav forlag, 1993, s. 12-36, 67-98. 57 s.
O. Skarsaune, ”Kirkehistorien vi glemte: den Syriske kirke”, Norsk tidsskrift for misjon, 46, 1992, s. 182-204. 23 s.
A. O’Mahony, ”Syriac Christianity in the Modern Middle East”, s. 511-535, i: M. Angold (utg.), The Cambridge History of Christianity, vol. 3, Eastern Christianity, Cambridge: Cambridge University Press, 2006. 25 s.
S. Brock (innl. og overs.), The Syriac Fathers on Prayer and the Spiritual Life, Kalamazoo, Michigan: Cistercian Publications, 1987. ”General introduction”, s. x-xli. 32 s.
Kompendium II: Ortodoks politikk, ?kumenikk og forhold til Vesten
P. Johannessen, ”De ortodokse kirkers dialog med den protestantiske kristenhet inntil 1634”, Norsk teologisk tidsskrift, 73, 1972, s. 93-116. 24 s.
A. Papadakis, ”The Historical Tradition of Church-State Relations under Orthodoxy”, s. 37-58, fotnoter s. 405-408, i: P. Ramet (utg.), Eastern Christianity and Politics in the Twentieth Century, Durham & London: Duke University Press, 1983. 22 + 4 = 26 s.
A. Schmemann, ”The ’Orthodox World’ Past and Present”, s. 25-66, i: id., Church, World, Mission, Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1979. 42 s.
Erkebiskop Anastasios (Yannoulatos), “Dialogue with Islam from an Orthodox point of view”, i: idem, Facing the World. Orthodox Christian Essays on Global Concerns, overs. av P. Gottfried, Crestwood, NY: St. Vladimir’s Seminary Press, 2003, s. 103-126. 24 s.
E. H. Prodromou, “International Religious Freedom and the Challenge of Proselytism”, A. Papanikolaou, E. H. Prodromou, Thinking Through Faith. New Perspectives From Orthodox Christian Scholars, Crestwood, NY: St. Vladimir’s Seminary Press, 2008, s. 247-277. 31 s.
H. J. Held, ”Orthodox Participation in the WCC”, The Ecumenical Review, 55, 2003, s. 295-312. 18 s.
J. McGuckin, ”Orthodoxy and Western Christianity: The Original European Culture War”, s. 85-107, i: J. Behr e.a. (utg.). Abba. The Tradition of Orthodoxy in the West. Festschrift for Bishop Kallistos (Ware) of Diokleia. Crestwood, NY: St. Vladimir’s Seminary Press, 2003. 23 s.
H. Alfeyev, Orthodox Witness Today, Geneve: WCC Publications, 2006. ”The Socio-Political Relevance of Orthodox Christianity in Russia”, s. 112-124; ”Christian Witness to a Uniting Europe”, s. 202-215. 27 s.
T. Parrukoski, “Administration of the Finnish Orthodox Church”, i: V. Purmonen, Orthodoxy in Finland. Past and Present, Kuopio, 1984 (2. utg.), s. 22-26. 5 s.