Pensum/l?ringskrav

B?ker:

• Laurence, Jonathan (2012) The Emancipation of Europe¡¯s Muslims. The State¡¯s Role in Minority Integration. Princeton and Oxford: Princeton University Press. Kap. 1, 2, 3, 5.
• Roy, Olivier (2004) Den globaliserede islam. Vandkunsten: K?benhavn. Introduksjon, kap. 2, 3.
• Sandberg, Sveinung m. fl. (2018) Unge muslimske stemmer. Oslo: Universitetsforlaget.
• Tolan, John V., Gilles Veinstein and Henry Laurence (2013) Europe and the Islamic World: A History. Princeton and Oxford: Princeton University Press. Introduction, Part 1 and 2.

Artikler/kapitler:

• Aidi, Hisham D. (2005) Let Us Be Moors, Islam, Race, and ¡°Connected Histories¡±, Souls, 7:1, 36-51. DOI: 10.1080/10999940590910032 https://doi.org/10.1080/10999940590910032
• Arigita, Elena (2019) Narratives on the margins of history: memory and the commemoration of the Moriscos, The Journal of North African Studies, 24:1, 134-151. DOI: 10.1080/13629387.2018.1459267 https://doi.org/10.1080/13629387.2018.1459267
• Brubaker, Rogers (2013) Categories of analysis and categories of practice: a note on the study of Muslims in European countries of immigration, Ethnic and Racial Studies, 36:1, 1-8, DOI: 10.1080/01419870.2012.729674 https://doi.org/10.1080/01419870.2012.729674
• Clayer, Nathalie og Xavier Bougarel (2017). Europe¡¯s Balkan Muslims, trans. Andrew Kirby. London. Hurst & Company. Intro, kap. 1. (43 s)*
• Clayer, Nathalie (2010) Adapting Islam to Europe: The Albanian Example. Christian Voss et Jordanka Telbizova-Sack. Islam und Muslime in (S¨¹dost)Europa im Kontext von Transformation und EUErweiterung, Otto Sagner, pp.53-69. HAL Id: halshs-00578757 To https://halshs.archives-ouvertes.fr/halshs-00578757
• De Rapper, Gilles (2008). Religion in post-communist Albania: Muslims, Christians and the concept of ¡¯culture¡¯ (Devoll, South Albania). Anthropological Notebooks , Slovenian Anthropological Society, 14 (2), pp.31-45.https://halshs.archives-ouvertes.fr/halshs-00327200
• Endresen, Cecilie (2016). Reform, sekularisme og globalisering, Internasjonal politikk, 74:4, 1-9.*
• Endresen, Cecilie (2015). ¡°Faith, Fatherland, or both?¡±, The revival of Islam in the Balkans: from Identity to Religiosity. Arolda Elbasani and Olivier Roy (eds.). Palgrave.*
• Grillo, Ralph (2018) Comment on the Report of the Siddiqui Review Panel, Journal of the Muslims in Europe, 7: 3, 283-307 (24 s). https://doi.org/10.1163/22117954-12341369
• G?le, Nil¨¹fer (2013) ¡°Introduction: Islamic controversies in the making of European public spheres¡±, in:  G?le, Nil¨¹fer (red.), Islam and Public Controversy in Europe. Burlington: Ashgate, s. 3-20. https://europublicislam.hypotheses.org/files/2013/12/2014-G?le-Islamic-Controversies-in-the-making-of-European-Public-Spheres.pdf
• Jeldtoft, Nadia (2011) Lived Islam: religious identity with ¡®non-organized¡¯ Muslim minorities, Ethnic and Racial Studies, 34:7, 1134-1151, DOI: 10.1080/01419870.2010.528441 To link to this article:  https://doi.org/10.1080/01419870.2010.528441
• Jouili, Jeanette S. (2019) Islam and Culture: Dis/junctures in a Modern Conceptual Terrain, Comparative Studies in Society and History, 61: 1, 207¨C237. https://doi:10.1017/S0010417518000543
• Olsson, Susanne and Simon Sorgenfrei (2019), Islam and Islamic Studies in Scandinavia, Oxford Research Encyclopedia of Politics. Oxford: Oxford University Press. (31 s). https://oxfordre.com/politics/view/10.1093/acrefore/9780190228637.001.0001/acrefore-9780190228637-e-658
• Larsson, Olsson and Sorgenfrei (2015), ¡±Islam i V?steuropa och F?renta staterne¡±, in: Olsson, and Sorgenfrei, Islam ¨C en religionsvetenskaplig introduktion, 322-343. Stockholm: Liber.*
• Mitchell, Timothy (1991 [1988]) Colonising Egypt. New York: Cambridge University Press. Kap. 1*
• Peter, Frank (2013) ¡°Visual Government and Islamophobia¡±, in: Peter, Dornhof and Arigita (red.), Islam and the Politics of Culture in Europe: Memory, Aesthetics, Art, 93-125. Bielefeld: Transcript.*
• Said, Edward (2003 [1978]) Orientalism. Penguin. Introduction*
• Silvestri, Sara (2011) Faith intersections and Muslim women in the European microcosm: notes towards the study of non-organized Islam. Ethnic and Racial Studies, 34: 7, 2011, 1230-1247. https://uio.instructure.com/courses/6951/files/74718
• Sunier, Thijl (2014) Domesticating Islam: exploring academic knowledge production on Islam and Muslims in European societies, Ethnic and Racial Studies, 37:6, 1138-1155, DOI: 10.1080/01419870.2012.753151 To link to this article:  https://doi.org/10.1080/01419870.2012.753151
• To?i?, Jelena (2015). ¡°The Loudspeaker of Faith in the ¡®Calm¡¯ City: Islam and Urban Diversity in the Contemporary Balkans¡±, The revival of Islam in the Balkans: from Identity to Religiosity. Arolda Elbasani and Olivier Roy (eds.). Palgrave.*
• Werner, Michael and Benedicte Zimmermann (2006) Beyond Comparison: Histoire Crois¨¦e and the Challenge of Reflexivity, History and Theory, 45: 1, 30-50. https://www.jstor.org/stable/3590723?seq=1#metadata_info_tab_contents

*tilgjengelig i Canvas