Pensum/l?ringskrav

B?ker – kj?pes

  • Bayat, Asef, Life as Politics: How ordinary People change the Middle East, Stanford: Stanford University Press 2013, 2010. Hele boken er pensum
  • Eickelman, Dale. F. 2002. The Middle East and Central Asia. An Anthropological Approach, New Jersey: Prentice Hall, s.115-168, 241-360 (218s).
  • Bucaille, Laetitia, Growing Up Palestinian: Israeli occupation and the Intifada generation, Princeton: Princeton University Press, 2006, s. 1-162. (162s)
  • Le Renard, Amélie, A Society of Young Women: Opportunities of Place, Power, and Reform in Saudi Arabia, Stanford: Stanford University Press, 2014, s. 1-170 (170s).

Artikler

  • Abufarha, Nasser 2009. Dying to live, i The making of a Human Bomb, An Ethnography of Palestinian Resistance, Durham: Duke University Press, (Kap.5, s.134-186)
  • Buccianti, Alexandra. 2010. "Dubbed Turkish soap operas conquering the Arab world: social liberation or cultural alienation?" i Arab Media Society, Issue 10 (Spring 2010) (11s). http://www.arabmediasociety.com/?article=735
  • Deeb, Lara 2006. Introduction: Pious and/as/is Modern, I An enchanted Modern. Gender and Public Piety in Shi’I Lebanon, Princeton and Oxford: Princeton University press, s.3-41
  • Inhorn, Marcia C. 2004. "Middle Eastern Masculinities in the Age of New Reproductive Technologies: Male Infertility and Stigma in Egypt and Lebanon" i Medical Anthropology Quarterly, Vol. 18, Issue 2, (21s). http://onlinelibrary.wiley.com/doi/10.1525/maq.2004.18.2.162/abstract
  • Ismail, Salwa. 2009. "Youth, Gender, and The State in Cairo: Marginalized Masculinties and Contested Spaces". Kap. 4 i Political Life in Cairo’s New Quarters. Encountering the Everyday state. Minneapolis: Minnesota University Press (32 s.)
  • Kandiyoti, Deniz. "Ch. 12, The paradoxes of masculinity: Some thoughts on segregated societies" i Dislocating masculinity: Comparative ethnographies, London: Routledge, 1996, s. 198-214 (16s).
  • Khosrokhavar, Farhat, “The new religiosity in Iran”, i Social compass, 54(3), 2007 (s. 453-463) (11s). http://cafelitt.ca/down/New%20Religiosity.Iran.pdf
  • Mahmod, Saba, “Feminist theory, embodiment, and the docile agent: Some reflections on the Egyptian Islamic revival" i Cultural Anthropology. Volume 16, Issue 2, May 2001 (35s). http://onlinelibrary.wiley.com/doi/10.1525/can.2001.16.2.202/full
  • Mir‐Hosseini, Ziba. “Muslim Women's Quest for Equality: Between Islamic Law and Feminism" i Critical Inquiry, Vol. 32, No. 4, 2006.  (17s) https://www.amherst.edu/system/files/media/0207/Mir-Hosseini%20Muslim%20Women's%20Quest.pdf
  • Moghadam, Valentine. 2002. "Islamic Feminism and Its Discontents: Toward a Resolution of the Debate" i Journal of Women in Culture and Society, vol. 27, no. 4 (37s) http://www.journals.uchicago.edu/doi/abs/10.1086/339639
  • Peteet, Julie. "Male Gender and Rituals of Resistance in the Palestinian "Intifada": A Cultural Politics of Violence" i American Ethnologist, Vol. 21, No. 1 (19s). http://onlinelibrary.wiley.com/doi/10.1525/ae.1994.21.1.02a00020/abstract
  • Peterson, Mark Allen. 2011. "Making Kids Modern: Agency and Identity in Arabic Children's Magazines" i Connected in Cairo: Growing up Cosmopolitan in the Modern Middle East, Mark Allen Peterson, Bloomington: Indiana University Press, 2011 (kap.2. s. 28-63) (35s).
  • Sand?kc?, ?zlem og Ger, Güliz. 2007, Constructing and Representing the Islamic Consumer in Turkey, Fashion Theory, Volume 11, Issue 2/3, pp. 189–210 http://www.provost.bilkent.edu.tr/guliz/SandikciGer%20FT.pdf 
  • Wheeler, Deborah. 2003. "The Internet and Youth Subculture in Kuwait" i Journal of Computer-Mediated Communication, 8 (2) (Jan 2003) (11s). http://onlinelibrary.wiley.com/doi/10.1111/j.1083-6101.2003.tb00207.x/full
  • Wikan, Unni: “Shame and Honour: A Contestable Pair" i Man, 19, No.4, 1984 (17s). https://www.jstor.org/stable/2802330?seq=1#page_scan_tab_contents
  • Yamani, Mai. 2009. "Saudi Identity: Negotiating Between Tradition and Modernity" in Arab Society and Culture: An Essential Reader, London: Saqi, 2009, (pp. 129-140) (11s).

 

I alt ca 1250 sider. Studenter kan velge bort 200 sider, men Eickelman, Renard og Bayats b?ker kan IKKE velges bort.

 

 

Publisert 23. mai 2016 17:22 - Sist endret 31. aug. 2016 10:05