Cranz, D. (1769). Historia om Gr?nland. Stockholm: Johan Georg Lange., s. 253-279
Christiansen, R. T. (1953). Ecstacy and Arctic Religion. I N. Lid (Red.), Liber saecularis in honorem J. Quigstadii (s. 19–92). Oslo: H. Aschehoug & Co (W. Nygaard). (Utdrag)
Friis, J. A. (1871). Lappisk Mythologi, Eventyr og Folkesagn. Christiania: Alb. Cammermeyer. (utdrag)
Tylor, E. B. (1871). Primitive culture: researches into the development of mythology, philosophy, religion, art, and custom (Bd. II). London: John Murry. (utdrag)
Nansen, F. (1891). Eskimoliv. Kristiania: H. Aschehoug & Co.s Forlag. (utdrag)
Meyer, D. (2007). Renewed Unity of Bretheren, Herrnhuts. I H. D. Betz, D. S. Browning, B. Janowski, & E. Jüngler (Red.), Religion Past & Present. Encyclopedia of theology and religion, Vol II (s. 158–160). Leiden: Brill.
Kj?rgaard, T., & Kj?rgaard, K. (2003). Ny Herrnhut i Nuuk 1733-2003. Missionsstation. R?vefarm. Embedsbolig. Museum. Universitet. Nuuk: Ilisimatusarfik, Gr?nlands Universitet. s. 9-57.
Kj?rgaard, K. (2016). Herrnhuterne som del av det fysikoteologiske str?mning: den herrnhutiske mission i 1700-tallets Gr?nland. I C. Ahlberger & P. von Wachenfeldt (Red.), Den gl?mda kyrkan. Om Herrnhutismen i Skandinavien . Skellefte?: Artos. s. 97–116
Sanders, H. (2016). Herrnhutisme i Danmark - et religi?st og globalt f?nomen. I C. Ahlberger & P. von Wachenfeldt (Red.), Den gl?mda kyrkan. Om Herrnhutismen i Skandinavien . Skellefte?: Artos. s. 29-59
Bauman, R. (2004). A world of others’ words: cross-cultural perspectives on intertextuality. Malden MA: Blackwell Publishing.
Certeau, M. de. (1988). Ethno-Graphy. Speach, or the Space of the Other: Jean de Léry. I The Writing of History. New York: Columbia University Press. s. 209–243
Ginzburg, C. (1999). Spor. Indicie-paradigmets r?dder. I Spor. Om historie og historisk metode. K?benhavn: Museum Tusculanums Forlag. s. 78–110
Graeber, D. (2015). Radical alterity is just another way of saying “reality”: A reply to Eduardo Viveiros de Castro. HAU: Journal of Ethnographic Theory, 5(2), 1–41. https://doi.org/10.14318/hau5.2.003
Latour, B. (2005). Reassembling the social: an introduction to actor-network-theory. Oxford?; New York: Oxford University Press. s. 42-62
Latour, B. (2010). On the Modern Cult of the Factish Gods. Duke University Press Books. s. 1-66
Star, S. L., & Griesemer, J. R. (1989). Institutional Ecology, `Translations’ and Boundary Objects: Amateurs and Professionals in Berkeley’s Museum of Vertebrate Zoology, 1907-39. Social Studies of Science, 19(3), s. 387–420. https://doi.org/10.1177/030631289019003001
Tsing, A. L. (2010). Worlding the Matsutake Diaspora. Or, Can Actor-Network Theory Experiment With Holism? I T. Otto & N. Bubant (Red.), Experiments in Holism. Theory and Practice in Contemporary Anthropology (s. 47–66). Chichester: Wiley-Blackwell.
Willerslev, R. (2013). Taking Animism Seriously, but Perhaps Not Too Seriously? Religion and Society, 4(1). s.41-57